islam teaches me that i must defend myself & my fellows against the depredations of islam, and that i may kill in order to do so, if necessary.
update, 08.24.2011. if you doubt my assertion that islam preaches that a muslim may kill anyone who is a danger to muslim society, regardless of whether said person has threatened or harmed that musliim, please consider this. http://www.jihadwatch.org/2011/08/cairo-university-lecturer-in-islamic-jurisprudence-every-muslim-who-meets-a-zionist-is-entitled-to-k.html . dr. salah sultan, a lecturer in islamic jurisprudence at cairo university, opines that any muslim on egyptian soil may rightfully kill any zionist. simple, straightforward as that. end update.
this was the precise issue addressed in my essay, "it is a moral imperative to resist aggression":
the questions posed here and the issues examined becomes, therefore, in my mind, when do we acquiesce in the necessity [to defend ourselves], in those moral imperatives engendered by and in response to the actions of those who wage aggressive war upon our rights, our liberties, our religious and political values, and our civilization. in short, when does it become a moral obligation to rise in defense of ourselves, whether that defense express itself by intellectual argument, or whether it is pressed by violence and force of arms.
the essay posits the notion that not only is self defense permissible within certain contexts, but that it is obligatory in a moral and ethical sense to rise to one's own defense, or the defense of one's fellows, or the defense of one's religion or heritage or civilization.
i suppose it no secret that i view the west, the united states, my fellows and myself as under aggressive, unprovoked and unrelenting attack by islam and its muslims adherents, and that i think it high time that the west, we, you and i act accordingly and take those measures necessary and proper to defend ourselves. the only moral and ethical inhibition i have seen in the past is just to whom may i take such measures, and need i identify a person actively engaged in a terrorist act before i may exact just retribution.
this inhibition is rapidly diminishing, as i have resolved to my own satisfaction, if not necessarily predictably a jury's, that all of islam is a just entity against who to retaliate, just as islam views me as a just target. tit for tat, it has become, in my own mind.
curiously i find that islam agrees with me, and that according to islam doctrine i am justified to defend myself against islam, against muslims, for islams attacks upon my fellows and i. islam views self defense very broadly, as do i.
hey, i looked it up, at google. really.
i direct your attention to the website of ayatollah sayyed muhammed hussein fadlallah, the link being http://english.bayynat.org.lb/fatawa/s10p1.htm . the subject discussed is self defense according to the islamic law of sharia, and, if you will notice, the article is under the heading of "fatwa."
my notions of what is entirely fit and proper for you and i to do in defending ourselves from islamic predation and depredation is precisely confirmed by islamic doctrine, and this islamic scholar. he writes, this man learned in the ethics of self preservation, and in the defense of one's fellows and one's homeland:
"self-defense and all that which is aimed at preserving one's life are intrinsic urges. thus, the shari'a has made it lawful and obligatory on the mukallaf to comply with it. furthermore, by rewarding the practicing self-defense and punishing for its abandonment, the shari'a has stressed its importance for it aims at man's prosperity, progress of nations, and peace and security of the human race.
the importance of this sacred duty is not less than that of enjoining good and forbidding evil, if it does not outstrip it. by taking to the former, we aim at defending the faith and moral values; by practicing the latter, which is a defensive jihad, we mean to protect the very existence of the human race society, and the homeland, hence the plethora of quranic verses and traditions (hadith) which talk favorably about this topic; parallels have often been drawn between jihad and striking a deal with the creator, in that embarking on it would open up a special gate to heaven, which allah has reserved for the elite among his creation.
we will confine the discussion to the defensive type of jihad (al jihad ad difa'ie), because the jihad in the way of allah (al jihad al ibtida'ie) is not feasible before the re-appearance of the twelfth imam (may allah hasten his re-appearance).
defensive jihad does not stop at defending oneself, property, honor, etc., rather it goes far beyond this circle to cover the defense of others, be they muslim or non-muslim. furthermore, it goes beyond driving away direct threat to one's own being to that which is indirect, e.g. that which may result in undermining society, the land as a sovereign entity, and all that which relates to its security, economic welfare, political interests, and so on of the type which makes the individual and society function according to what allah has ordained.
on certain occasions, self-defense against the dangers on a personal level could fall on the individual himself (wjibun aini), if he can do that. however, should the individual [an other, for instance: jjjay] not be in a position to protect himself, others should, by way of wajibun kifa'ie, take it upon themselves to do it for him [as myself, for instance: jjjay].
yet, defending the homeland and other public interests falls within the remit of wajibun kifa'ie to start with. that said, it might take the description of wajibun aini sometimes."
in addition, islam holds that if one is entitled to defend one's self or others, it may be done by pre-emptive strike. this is made eminently clear in the below passage:
173. protecting oneself is done in two stages:
i. ........
ii. the use of pre-emptive strike, as a means of averting imminent danger, but stopping short of causing death. however, it is within one right to use any means at their disposal to protect themselves, even if it leads to hurting the aggressor and killing them in the process.
there you have it, just about as clearly spoken as possible. according to the teaching of islam as pronounced by sayyed muhammed hussein fadlallah, self defense is obligatory to advance the moral imperative of g_d when undertaken to defend aggression taken against one's self, one's fellow's, or one's country, religious heritage and civilization.
in the analysis set forth above, self defense is not merely permissible. it is a duty.
i shall not hear of it for a muslim who follows the faith to criticize me for defending myself from him, for it is written by the direction of allah that i am obliged to do so. i take this analysis no less profound, correct or enlightened simply because its propositions are advanced by an infidel such as myself.
hey, what is good for the goose is good for the gander, as we say out these parts. and, note, that in the analysis advanced by the learned sayyed muhammed hussein fadlallah, whether he be sheik, imam or ayatollah or whatever i am obliged to undertake the defense of my country from islam predation and aggression, even to the extent of protecting against indirect threats such as threaten to undermine the strength of my community.
it is written. and, i find it oddly compelling, coming from islam. and, i adopt it as good instruction for me. now, i undertake the task of finding confirmation from a source from within western civilization, and i have taken a cursory examination of the usual suspects, and will start with acquinas, augustine those worthy catholics, and will look to kant and locke.
but, in the meantime, i thought that you would enjoy this. and, how can a muslim object to an infidel following the teaching of islam. {:O) {:OP {:O)
john jay @ 06.26.2010
http://wintersoldier2008.typepad.com/summer_patriot_winter_sol/2010/06/-to-not-resist-aggression-it-is-immoral-.html
http://wintersoldier2008.typepad.com/summer_patriot_winter_sol/2010/06/it-is-a-moral-imperative-to-resist-aggression-.html
from the writings of john bar naphka, son of the black smith.
pamela, friends:
obama is out casting pearls before swine yet again.
first, before the lefties, he asks for the tyrant's ability to shut the net down if it suits him. ah, our own little totalitarian in our own time, how divine is that, the little lefties swoon and croon one to the other. ooohhhhhhh, let's. let's let him, if it is for our own good.
then, he seeks to twitter and tweet cooing sounds so sweet, just to take those little ones in his thrall, knock them off'en there feet, won't be no trouble 't'all. 't'all.
but, wait a second here, partners ... just wait a fucking second.
does this mean that o'bambi, my favorite i.b. totally insane obama, ... , does this mean that if he does shut down the net in times of an emergency, that he will shut down his tweeters and twitters, too, or, in all likelihood, that he will just shut down me, ... , and you?
take a guess and be prescient, ... , maybe your insight, will be heaven sent.
john jay
milton freewater, oregon usa
posted by: john jay / friday / june 25, 2010 at 12:49 a.m.
update:
**after law school, i didn't want to practice law: can you imagine that? the prospect of wearing a tie every day didn't appeal to me. so, i didn't take the bar. i went fishing & crabbing in alaska, 7 months on the bering sea. i helped some friends build some house and some pole buildings. and, i went to eastern oregon college where i got an education certificate, high school type. as you can imagine, getting an ed. cert. was not too difficult after law school, so i spent the entire year at e.o.c. in the college library, where i had absolute uninterrupted run of carl sandburg's biography of abe lincoln, all 8 volumes of it if i recall correctly, plus a volume of lincoln's collected writings. and, as a result, i have had a profound respect for lincoln's mind, and his principles, and his just plain old gumption & courage, ever since, not to mention a real liking for sandburg's prose, which i prefer to his poetry. oh, yeah, it's that good.
at any rate, mine is the sort of scatter brain that remembers little tidbits like that 30 years after the fact, and cannot remember an 8 note riff when learning a song on the guitar. but, you play the cards as you are dealt them, i guess, and, all in all, while i have gotten some bum deals, i have gotten some good ones along the way. laughing.
still in all, i wish the guitar would come a little easier, and that i had started it 50 years ago. next life time, i suppose, if there is one.